[et_pb_section fb_built=”1″ disabled_on=”on|off|off” admin_label=”Section” module_id=”popup-1″ _builder_version=”4.17.3″ da_popup_slug=”popup-1″ da_disable_devices=”off|off|off” global_colors_info=”{}” da_is_popup=”off” da_exit_intent=”off” da_has_close=”on” da_alt_close=”off” da_dark_close=”off” da_not_modal=”on” da_is_singular=”off” da_with_loader=”off” da_has_shadow=”on”][et_pb_row column_structure=”1_4,3_4″ _builder_version=”4.17.4″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” global_colors_info=”{}”][et_pb_column type=”1_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][\/et_pb_column][et_pb_column type=”3_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.3″ header_3_font_size=”19px” header_3_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” header_3_font_size_tablet=”19px” header_3_font_size_phone=”16px” header_3_font_size_last_edited=”on|phone” global_colors_info=”{}”]<\/p>\n
[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=”1_4,3_4″ _builder_version=”4.17.3″ _module_preset=”default” global_colors_info=”{}”][et_pb_column type=”1_4″ _builder_version=”4.17.3″ _module_preset=”default” global_colors_info=”{}”][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.4″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n
Samantabhadra<\/a><\/p>\n [\/et_pb_text][DLIHPM_image_hover hover_style=”book-open-left” image=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/01-Samatabhadra-Kuntuzangpo.jpg” title=” Samantabhadra” description=”READ MORE” background_color=”#881719″ _builder_version=”4.17.4″ _module_preset=”default” title_level=”h4″ title_font=”|600|||||||” title_text_align=”center” title_font_size=”28px” title_line_height=”3em” description_font=”|||on|||||” description_text_align=”center” description_font_size=”22px” description_line_height=”2em” link_option_url=”#popup-1″ description_font_size_tablet=”22px” description_font_size_phone=”22px” description_font_size_last_edited=”on|phone” global_colors_info=”{}”][\/DLIHPM_image_hover][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.3″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Vajrasattva<\/a><\/p>\n [\/et_pb_text][DLIHPM_image_hover hover_style=”book-open-left” image=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/02-Vajrasattva03.jpg” title=” Vajrasattva” description=”READ MORE” background_color=”#881719″ _builder_version=”4.17.4″ _module_preset=”default” title_level=”h6″ title_text_align=”center” title_font_size=”34px” title_line_height=”3em” description_font=”|||on|||||” description_text_align=”center” description_font_size=”20px” description_line_height=”2.2em” width=”100%” link_option_url=”#popup-2″ global_colors_info=”{}”][\/DLIHPM_image_hover][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.4″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Garab Dorje<\/a><\/p>\n [\/et_pb_text][DLIHPM_image_hover hover_style=”book-open-left” image=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/03-Garab-Dorje.jpg” title=”Garab Dorje” description=”READ MORE” background_color=”#881719″ _builder_version=”4.17.4″ _module_preset=”default” title_level=”h6″ title_text_align=”center” title_font_size=”31px” title_line_height=”3em” description_font=”|||on|||||” description_text_align=”center” description_font_size=”20px” description_line_height=”2.2em” width=”100%” link_option_url=”#popup-3″ global_colors_info=”{}”][\/DLIHPM_image_hover][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.3″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Manjushrimitra<\/a><\/p>\n [\/et_pb_text][DLIHPM_image_hover hover_style=”book-open-left” image=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/04-Manjushrimatra.jpg” title=”Manjushrimitra” description=”READ MORE” background_color=”#881719″ _builder_version=”4.17.4″ _module_preset=”default” title_level=”h6″ title_text_align=”center” title_font_size=”28px” title_line_height=”3em” description_font=”|||on|||||” description_text_align=”center” description_font_size=”20px” description_line_height=”2.2em” width=”100%” link_option_url=”#popup-4″ global_colors_info=”{}”][\/DLIHPM_image_hover][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.4″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Shri Singha<\/a><\/p>\n [\/et_pb_text][DLIHPM_image_hover hover_style=”book-open-left” image=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/05-Shri-Sengha.jpg” title=”Shri Singha” description=”READ MORE” background_color=”#881719″ _builder_version=”4.17.4″ _module_preset=”default” title_level=”h6″ title_text_align=”center” title_font_size=”28px” title_line_height=”3em” description_font=”|||on|||||” description_text_align=”center” description_font_size=”20px” description_line_height=”2.2em” width=”100%” link_option_url=”#popup-5″ global_colors_info=”{}”][\/DLIHPM_image_hover][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.4″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Jnanasutra<\/a><\/p>\n [\/et_pb_text][DLIHPM_image_hover hover_style=”book-open-left” image=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/06-Jnanasutra-1.jpg” title=”Jnanasutra” description=”READ MORE” background_color=”#881719″ _builder_version=”4.17.4″ _module_preset=”default” title_level=”h6″ title_text_align=”center” title_font_size=”31px” title_line_height=”3em” description_font=”|||on|||||” description_text_align=”center” description_font_size=”20px” description_line_height=”2.2em” width=”100%” link_option_url=”#popup-6″ global_colors_info=”{}”][\/DLIHPM_image_hover][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.4″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Vimalamitra<\/a><\/p>\n [\/et_pb_text][DLIHPM_image_hover hover_style=”book-open-left” image=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/07-Vimalamitra.jpg” title=”Vimalamitra” description=”READ MORE” background_color=”#881719″ _builder_version=”4.17.4″ _module_preset=”default” title_level=”h6″ title_text_align=”center” title_font_size=”31px” title_line_height=”3em” description_font=”|||on|||||” description_text_align=”center” description_font_size=”20px” description_line_height=”2.2em” width=”100%” link_option_url=”#popup-7″ global_colors_info=”{}”][\/DLIHPM_image_hover][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.4″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Padmasambhava<\/a><\/p>\n [\/et_pb_text][DLIHPM_image_hover hover_style=”book-open-left” image=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/08-Padmasambhava.jpg” title=”Padmamsambhava” description=”READ MORE” background_color=”#881719″ _builder_version=”4.17.4″ _module_preset=”default” title_level=”h6″ title_text_align=”center” title_font_size=”25px” title_line_height=”3em” description_font=”|||on|||||” description_text_align=”center” description_font_size=”20px” description_line_height=”2.2em” width=”100%” link_option_url=”#popup-8″ global_colors_info=”{}”][\/DLIHPM_image_hover][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.4″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Trisong Detsen<\/a><\/p>\n [\/et_pb_text][DLIHPM_image_hover hover_style=”book-open-left” image=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/09-Trisong-Detsen.jpg” title=”Trisong Detsen” description=”READ MORE” background_color=”#881719″ _builder_version=”4.17.4″ _module_preset=”default” title_level=”h6″ title_text_align=”center” title_font_size=”26px” title_line_height=”3em” description_font=”|||on|||||” description_text_align=”center” description_font_size=”20px” description_line_height=”2.2em” width=”100%” link_option_url=”#popup-9″ global_colors_info=”{}”][\/DLIHPM_image_hover][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.4″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Bairotsana<\/a><\/p>\n [\/et_pb_text][DLIHPM_image_hover hover_style=”book-open-left” image=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/10-Vairotsana.jpg” title=”Bairotsana” description=”READ MORE” background_color=”#881719″ _builder_version=”4.17.4″ _module_preset=”default” title_level=”h6″ title_text_align=”center” title_font_size=”29px” title_line_height=”3em” description_font=”|||on|||||” description_text_align=”center” description_font_size=”20px” description_line_height=”2.2em” width=”100%” link_option_url=”#popup-10″ global_colors_info=”{}”][\/DLIHPM_image_hover][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.4″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Yeshe Tsogyal<\/a><\/p>\n [\/et_pb_text][DLIHPM_image_hover hover_style=”book-open-left” image=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/11-Yeshe-Tsogyal.jpg” title=”Yeshe Tsogyal” description=”READ MORE” background_color=”#881719″ _builder_version=”4.17.4″ _module_preset=”default” title_level=”h6″ title_text_align=”center” title_font_size=”29px” title_line_height=”3em” description_font=”|||on|||||” description_text_align=”center” description_font_size=”20px” description_line_height=”2.2em” width=”100%” link_option_url=”#popup-11″ global_colors_info=”{}”][\/DLIHPM_image_hover][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.4″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Longchen Rabjam<\/a><\/p>\n [\/et_pb_text][DLIHPM_image_hover hover_style=”book-open-left” image=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/12-Longchen-Rabjam.jpg” title=”Longchen Rabjam” description=”READ MORE” background_color=”#881719″ _builder_version=”4.17.4″ _module_preset=”default” title_level=”h6″ title_text_align=”center” title_font_size=”29px” title_line_height=”1.5em” description_font=”|||on|||||” description_text_align=”center” description_font_size=”20px” description_line_height=”3em” width=”100%” link_option_url=”#popup-12″ global_colors_info=”{}”][\/DLIHPM_image_hover][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.4″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Jigme Lingpa<\/a><\/p>\n [\/et_pb_text][DLIHPM_image_hover hover_style=”book-open-left” image=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/13-Jigme-Lingpa.jpg” title=”Jigme Lingpa” description=”READ MORE” background_color=”#881719″ _builder_version=”4.17.4″ _module_preset=”default” title_level=”h6″ title_text_align=”center” title_font_size=”29px” title_line_height=”3em” description_font=”|||on|||||” description_text_align=”center” description_font_size=”20px” description_line_height=”2.2em” width=”100%” link_option_url=”#popup-13″ global_colors_info=”{}”][\/DLIHPM_image_hover][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.4″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Gyalwe Nyugu<\/a><\/p>\n [\/et_pb_text][DLIHPM_image_hover hover_style=”book-open-left” image=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/14-jigme_gyalwe_nyuku.jpg” title=”Gyalwe Nyugu” description=”READ MORE” background_color=”#881719″ _builder_version=”4.17.4″ _module_preset=”default” title_level=”h6″ title_text_align=”center” title_font_size=”29px” title_line_height=”1.3em” description_font=”|||on|||||” description_text_align=”center” description_font_size=”20px” description_line_height=”3em” width=”100%” link_option_url=”#popup-14″ global_colors_info=”{}”][\/DLIHPM_image_hover][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.4″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Do Khyentse<\/a><\/p>\n [\/et_pb_text][DLIHPM_image_hover hover_style=”book-open-left” image=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/15-Do-Khyentse.jpg” title=”Do Khyentse” description=”READ MORE” background_color=”#881719″ _builder_version=”4.17.4″ _module_preset=”default” title_level=”h6″ title_text_align=”center” title_font_size=”29px” title_line_height=”3em” description_font=”|||on|||||” description_text_align=”center” description_font_size=”20px” description_line_height=”2.2em” width=”100%” link_option_url=”#popup-15″ global_colors_info=”{}”][\/DLIHPM_image_hover][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.4″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Dza Patrul Rinpoche<\/a><\/p>\n [\/et_pb_text][DLIHPM_image_hover hover_style=”book-open-left” image=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/16-Paltrul-Rinpoche.jpg” title=”Dza Patrul Rinpoche” description=”READ MORE” background_color=”#881719″ _builder_version=”4.17.4″ _module_preset=”default” title_level=”h6″ title_text_align=”center” title_font_size=”29px” title_line_height=”1.5em” description_font=”|||on|||||” description_text_align=”center” description_font_size=”20px” description_line_height=”3em” width=”100%” link_option_url=”#popup-16″ global_colors_info=”{}”][\/DLIHPM_image_hover][\/et_pb_column][et_pb_column type=”3_4″ _builder_version=”4.17.3″ _module_preset=”default” global_colors_info=”{}”][et_pb_text _builder_version=”4.17.4″ _module_preset=”default” header_4_font=”Source Sans Pro|600|||||||” header_4_font_size=”24px” text_orientation=”justified” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n Une lign\u00e9e est une succession de ma\u00eetres accomplis qui ont re\u00e7u et ma\u00eetris\u00e9 un certain cycle d’enseignements, en commen\u00e7ant par la source : le Bouddha qui a donn\u00e9 ces enseignements. Le Bouddha Shakyamuni (Siddharta Gautama) est le Bouddha historique de notre \u00e8re qui a enseign\u00e9 en Inde il y a environ 2500 ans. Il a transmis les enseignements de diff\u00e9rentes mani\u00e8res, selon les dispositions et les capacit\u00e9s de ses disciples. Ceux-ci, \u00e0 leur tour, les ont transmis jusqu’\u00e0 notre \u00e9poque dans une ligne de transmission ininterrompue, popularisant la voie qu’il avait montr\u00e9e. Outre le Bouddha Shakyamuni, de nombreux \u00eatres ont atteint la bouddh\u00e9it\u00e9 \u00e0 cette \u00e9poque. Il existe \u00e9galement d’innombrables enseignements bouddhistes qui ne sont pas des traces \u00e9crites de mots prononc\u00e9s par le Bouddha Shakyamuni, mais qui proviennent de diff\u00e9rents corps \u00e9veill\u00e9s (kayas). Ils ont \u00e9t\u00e9 transmis et pratiqu\u00e9s par des adeptes accomplis de la voie bouddhiste introduite par Shakyamuni.<\/p>\n De mani\u00e8re g\u00e9n\u00e9rale, il existe trois types de lign\u00e9es : la longue lign\u00e9e des instructions (ka’ma), la courte lign\u00e9e des tr\u00e9sors cach\u00e9s (terma) et la lign\u00e9e de la vision pure et profonde.<\/p>\n <\/p>\n Notre lign\u00e9e est le Longchen Nyingthik (Essence du c\u0153ur de la grande \u00e9tendue), au sein de l’\u00e9cole Nyingma du bouddhisme tib\u00e9tain. Dans cette tradition, les enseignements sont class\u00e9s en neuf v\u00e9hicules dont la pratique demande des capacit\u00e9s croissantes : les trois v\u00e9hicules communs des sutras, les trois v\u00e9hicules extraordinaires des tantras ext\u00e9rieurs et les trois v\u00e9hicules extraordinaires des tantras int\u00e9rieurs. <\/p>\n Plusieurs lign\u00e9es de transmission Nyingthik (Essence du c\u0153ur) sont venues d\u2019Inde. \u00ab Bien s\u00fbr, il y a de nombreux Nyingthiks (Essence du c\u0153ur) : la lign\u00e9e de l\u2019Essence du c\u0153ur de Vimalamitra (Vima Nyingthik), l\u2019Essence du c\u0153ur du Lotus (Pema Nyingthik) ou l\u2019Essence du c\u0153ur des dakinis (Khandro Nyingthik). Il existe \u00e9galement de nombreuses autres transmissions appel\u00e9es \u2018Essence du c\u0153ur\u2019. Celle-ci, nous l\u2019appelons \u2018Longchen Nyingthik\u2019, elle provient de la Grande Perfection et c\u2019est l\u2019essence du c\u0153ur du Longchen Nyingthik. \u2018Longchen\u2019 signifie qu\u2019elle provient du grand ma\u00eetre Longchenpa. Au d\u00e9part, la Grande Perfection vient du Bouddha, bien s\u00fbr. Mais le Bouddha ne l\u2019a pas beaucoup r\u00e9pandue dans ce monde, il a juste donn\u00e9 une proph\u00e9tie, une pr\u00e9vision disant : \u2018Apr\u00e8s ma mort, apr\u00e8s mon d\u00e9c\u00e8s, d\u2019autres enseignants viendront.\u2019 <\/p>\n Les enseignements les plus avanc\u00e9s et les plus profonds des tantras int\u00e9rieurs ont \u00e9t\u00e9 transmis et se sont \u00e9panouis au Tibet, notamment les enseignements les plus \u00e9lev\u00e9s du Dzogchen, la Grande Perfection. Dzogchen Ranyak Patrul Rinpoche est une \u00e9manation de Dza Patrul Jigme Chokyi Wangpo (1808-1887) et a un lien profond avec la lign\u00e9e du Longchen Nyingthik : Dza Patrul Rinpoche \u00e9tait le disciple direct de Gyalwe Nyugu, le principal \u00e9l\u00e8ve de Jigme Lingpa, qui \u00e9tait l\u2019h\u00e9ritier spirituel de Longchenpa.<\/p>\n [\/et_pb_text][et_pb_text _builder_version=”4.17.4″ _module_preset=”default” header_3_font_size=”33px” header_4_font=”EB Garamond|500|||||||” header_4_font_size=”30px” header_5_font_size=”21px” text_orientation=”justified” global_colors_info=”{}”]<\/p>\n L\u2019essence du c\u0153ur s\u2019est \u00e9panouie au Tibet de deux mani\u00e8res : la lign\u00e9e du Vima Nyingthik du grand ma\u00eetre Vimalamitra et la lign\u00e9e du Khandro Nyingthik (ou Padma Nyingthik) du grand ma\u00eetre Padmasambhava, qui demeurent toutes deux ininterrompues jusqu\u2019\u00e0 aujourd\u2019hui. <\/strong><\/p>\n En ce qui concerne le VIMA NYINGTHIK<\/strong>, le glorieux Vajrasattva a conf\u00e9r\u00e9 la grande transmission de pouvoir du vase royal au grand ma\u00eetre Garab Dorje<\/strong> (Prahevajra) qui est devenu le d\u00e9tenteur de toutes les instructions profondes. Ayant compil\u00e9 les 6 400 000 tantras du Dzogchen, Garab Dorje enseigna \u00e0 Manjushrimitra<\/strong> (Jampel Shenyen) en utilisant des moyens symboliques. Le ma\u00eetre Manjushrimitra divisa la section tantrique du Dzogchen en trois – la section de l’esprit ext\u00e9rieur (sems sde), la section de l’espace int\u00e9rieur (klong sde) et la section des instructions secr\u00e8tes profondes (man ngag sde) – et les enseigna au vidyadhara Shri Singha<\/strong>. Apr\u00e8s les avoir divis\u00e9s en quatre classes \u2013 ext\u00e9rieur, int\u00e9rieur, secret et tr\u00e8s secret -, le vidyadhara Shri Singha les a offerts \u00e0 Jnanasutra<\/strong>. Shri Singha a \u00e9galement transmis les instructions orales sur les classes ext\u00e9rieure, int\u00e9rieure et secr\u00e8te \u00e0 Vimalamitra<\/strong>, qui a ensuite re\u00e7u de Jnanasutra la transmission de la classe la plus secr\u00e8te, ainsi que les initiations et les textes. Comme Vimalamitra les a r\u00e9pandus au Tibet, ils sont devenus connus sous le nom de Vima Nyingthik.<\/p>\n En g\u00e9n\u00e9ral, le Vima Nyingthik est le ka\u2019ma (les enseignements oraux) et le Khandro Nyingthik est le terma (les enseignements du tr\u00e9sor).<\/p>\n <\/strong><\/p>\n En ce qui concerne le KHANDRO NYINGTHIK<\/strong>, le vidyadhara Shri Singha a offert les enseignements [Nyingthik] au grand ma\u00eetre Padmasambhava<\/strong>. Au 8\u00e8me si\u00e8cle, l\u2019esprit du grand ma\u00eetre Padmasambhava s\u2019est uni \u00e0 la fois au ka\u2019ma et au terma, et il a ainsi obtenu le corps vidyadhara de la ma\u00eetrise de la vie et est parti au niveau vidyadhara de la pr\u00e9sence spontan\u00e9e. Ayant atteint le corps de la conscience primordiale du grand transfert, il a r\u00e9fl\u00e9chi 1) au fait de ne pas laisser dispara\u00eetre le Dharma sacr\u00e9, 2) au fait de ne pas m\u00e9langer les instructions orales, 3) au fait de ne pas diminuer les b\u00e9n\u00e9dictions, et 4) au fait de raccourcir les lign\u00e9es longues. C\u2019est cette r\u00e9flexion qui a conduit aux tr\u00e9sors cach\u00e9s (termas).<\/p>\n Comme l\u2019explique Ranyak Patrul Rinpoche : \u00ab Apr\u00e8s que l\u2019\u00e9rudit Jnanasutra et le grand pandita Vimalamitra soient venus au Tibet, Padmasambhava (Guru Rinpoche) a \u00e9galement re\u00e7u le Nyingthik de Garab Dorje lui-m\u00eame. Bien entendu, Vimalamitra se trouvait \u00e9galement au Tibet \u00e0 la m\u00eame \u00e9poque. Ses trois proches disciples, le roi du Dharma Trisong Detsen<\/strong>, la par\u00e8dre du Dharma Khandro Yeshe Tsogyal<\/strong> et le grand traducteur Bairotsana<\/strong> \u00e9taient tous les trois tib\u00e9tains. (\u2026) Ce roi tr\u00e8s victorieux Trisong Detsen \u00e9tait une \u00e9manation de Manjushri, et le traducteur, premier enseignant et ma\u00eetre bouddhiste Bairotsana fut reconnu par Guru Rinpoche lorsqu\u2019il avait quinze ans. Il l\u2019envoya en Inde, o\u00f9 il \u00e9tudia et apprit tout. Il a \u00e9tudi\u00e9 le sanskrit et a re\u00e7u de nombreuses transmissions \u00e0 l\u2019universit\u00e9 de Nalanda, puis il est revenu. Dakini Yeshe Tsogyal, la par\u00e8dre de Guru Rinpoche et la principale d\u00e9tentrice de la lign\u00e9e, \u00e9tait une d\u00e9tentrice de lign\u00e9e sp\u00e9ciale : elle \u00e9tait d\u2019abord la reine de Trisong Detsen, ensuite la par\u00e8dre de Guru Rinpoche. \u00c0 chaque instant, Yeshe Tsogyal ne cessait de demander ces instructions et c\u2019est donc gr\u00e2ce \u00e0 sa bont\u00e9 que nous les avons au Tibet et dans ce monde. Plus tard, elle a demand\u00e9 : \u2018Comment puis-je sauvegarder vos enseignements ?\u2019 et il lui a dit de les cacher dans les rochers, les montagnes, les lacs, la terre et aussi dans les esprits humains \u2013 par exemple celui de Longchenpa. \u00bb<\/p>\n <\/p>\n En plus de ses propres instructions profondes, Padmasambhava a offert le Nyingthik \u00e0 Khandro Yeshe Tsogyal. Comment la transmission s\u2019est-elle d\u00e9roul\u00e9e exactement ? Vivant de 1308 \u00e0 1363, l\u2019omniscient Longchen Rabjam<\/strong> (Trime \u00d6zer) a condens\u00e9 l\u2019union du ka\u2019ma et du terma en un seul sens ultime du Nyingthik.<\/p>\n Le Vima Nyingthik et le Khandro Nyingthik sont les deux m\u00e8res.<\/p>\n Le Khandro Yangthik et le Vima Yangthik (ou Lama Yangthik), qui sont les commentaires compos\u00e9s par l\u2019omniscient Longchenpa, sont connus comme les deux fils du Nyingthik.<\/p>\n En outre, il existe \u00e9galement un r\u00e9sum\u00e9 des instructions profondes du Vima Nyingthik et du Khandro Nyingthik compos\u00e9 par Longchenpa, qui est appel\u00e9 le Zabmo Yangthik (Yangthik profond).<\/p>\n Il s\u2019agit des Quatre M\u00e8res et Fils Profonds du Nyingthik, des trois cycles du Yangthik, des trois cycles qui dissipent les t\u00e9n\u00e8bres, des trois cycles sur l\u2019aisance naturelle, des trois cycles sur l\u2019autolib\u00e9ration, des vastes explications constitu\u00e9es des sept tr\u00e9sors et des \u0153uvres s\u00e9lectionn\u00e9es \u2013 au total, il y a plus de 250 sections d\u2019enseignement.<\/p>\n Dans la m\u00eame lign\u00e9e familiale que l\u2019omniscient Longchen Rabjam, Rigdzin Jigme Lingpa<\/strong> v\u00e9cut de 1729 \u00e0 1798. Comme le mentionne Ranyak Patrul Rinpoche : \u00ab Ensuite vint l\u2019omniscient Longchen Rabjam, le principal d\u00e9tenteur de la lign\u00e9e de l\u2019Essence du C\u0153ur, et son \u00e9l\u00e8ve de sagesse Jigme Lingpa. Tout au long de sa vie, il s\u2019est concentr\u00e9 enti\u00e8rement \u00e0 la mise en pratique de cet accomplissement. [\/et_pb_text][et_pb_text _builder_version=”4.17.4″ _module_preset=”default” header_4_font=”EB Garamond|600|||||||” header_4_font_size=”25px” custom_margin=”50px||70px||false|false” global_colors_info=”{}”]<\/p>\n [\/et_pb_text][et_pb_text _builder_version=”4.17.4″ _module_preset=”default” header_4_font=”Source Sans Pro|600|||||||” header_4_font_size=”24px” header_5_font_size=”21px” text_orientation=”justified” global_colors_info=”{}”]<\/p>\n Jigme Lingpa eut quatre \u00e9l\u00e8ves principaux, appel\u00e9s les \u2018Quatre Jigme\u2019 : Dodrupchen Jigme Thrinle \u00d6zer (1745-1821), Jigme Gyalwe Nyugu (1765-1843), Getse Lama Jigme Ngotsar (1759-1834) et Jigme Kuntr\u00f6l Nyamgyal (1750-1825). Jigme Gyalwe Nyugu est n\u00e9 dans une famille ais\u00e9e du Tibet oriental. <\/strong><\/p>\n L\u2019actuel Dzogchen Ranyak Patrul Rinpoche (1963) a re\u00e7u tous les terch\u00f6 de Jigme Lingpa (le Longchen Nyingthik), les tsa-p\u00f6 en deux ou cinq volumes, principalement de Tulku Drukpa Rinpoche (plusieurs fois), dont la ligne de transmission remonte \u00e0 la lign\u00e9e d\u2019Orgyen Tenzin Norbu, qui a h\u00e9rit\u00e9 de deux lignes de transmission : [\/et_pb_text][et_pb_text _builder_version=”4.17.4″ _module_preset=”default” text_line_height=”1.3em” header_4_font=”Source Sans Pro|600|||||||” header_4_font_size=”24px” header_5_font_size=”21px” text_orientation=”justified” global_colors_info=”{}”]<\/p>\n 1) Jigme Gyalwe Nyugu<\/strong> 2) Dodrupchen<\/strong> * de Mingyur Namkhe Dorje: * de Do Khyentse: TULKU DRUKPA<\/strong> > full transmission to Dzogchen Ranyak Patrul Rinpoche<\/strong> [\/et_pb_text][et_pb_text _builder_version=”4.17.4″ _module_preset=”default” header_4_font=”EB Garamond|600|||||||” header_4_font_size=”25px” custom_margin=”50px||70px||false|false” global_colors_info=”{}”]<\/p>\n [\/et_pb_text][et_pb_image src=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/LN-JigmeLingpa-Ranyak-Patrul.jpg” alt=”Jigme Lingpa-Ranyak Patrul” title_text=”LN-JigmeLingpa-Ranyak Patrul” show_in_lightbox=”on” use_overlay=”on” overlay_icon_color=”#FFFFFF” hover_overlay_color=”rgba(136,23,25,0.5)” _builder_version=”4.17.3″ _module_preset=”default” global_colors_info=”{}”][\/et_pb_image][et_pb_text _builder_version=”4.17.3″ _module_preset=”default” header_4_font=”Source Sans Pro|600|||||||” header_4_font_size=”24px” header_5_font_size=”21px” text_orientation=”justified” global_colors_info=”{}”]<\/p>\n Les pratiques du Longchen Nyingthik appartiennent \u00e0 la section la plus \u00e9lev\u00e9e des tantras et contiennent des instructions compl\u00e8tes pour la voie de l\u2019\u00e9veil. [\/et_pb_text][et_pb_image src=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/Refuge-Tree-Lineage-teachers_1.png” alt=”Refuge Tree-Lineage teachers” title_text=”—Refuge Tree-Lineage teachers_1″ _builder_version=”4.17.3″ _module_preset=”default” box_shadow_style=”preset1″ global_colors_info=”{}”][\/et_pb_image][et_pb_text _builder_version=”4.17.4″ _module_preset=”default” header_6_font=”Source Sans Pro|600|||||||” header_6_text_color=”#202020″ header_6_font_size=”18px” global_colors_info=”{}”]<\/p>\n Emaho ! Dans le royaume pur libre de limitations et de partialit\u00e9,<\/em> <\/p>\n Pri\u00e8res additionnelles \u00e0 la lign\u00e9e<\/strong><\/p>\n Seigneur du Dharma, v\u00e9n\u00e9rable Shangchub Dorje ;<\/em> [\/et_pb_text][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” header_line_height=”2.8em” header_6_font=”Source Sans Pro|600|||||||” header_6_text_color=”#202020″ header_6_font_size=”18px” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n <\/em><\/p>\n [\/et_pb_text][et_pb_image src=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/RefugeTree_600dpi-rinpoche.jpg” alt=”RefugeTree” title_text=”—RefugeTree_600dpi rinpoche” _builder_version=”4.17.3″ _module_preset=”default” box_shadow_style=”preset1″ global_colors_info=”{}”][\/et_pb_image][et_pb_image src=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/Refuge-Tree-Lineage-teacher_2.png” alt=”Refuge Tree-Lineage teacher” title_text=”—Refuge Tree-Lineage teacher_2″ _builder_version=”4.17.3″ _module_preset=”default” box_shadow_style=”preset1″ global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ disabled_on=”off|on|on” admin_label=”Section” module_id=”popup-1″ _builder_version=”4.17.3″ da_popup_slug=”popup-1″ da_disable_devices=”off|off|off” global_colors_info=”{}” da_is_popup=”off” da_exit_intent=”off” da_has_close=”on” da_alt_close=”off” da_dark_close=”off” da_not_modal=”on” da_is_singular=”off” da_with_loader=”off” da_has_shadow=”on”][et_pb_row column_structure=”1_4,3_4″ _builder_version=”4.16″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” global_colors_info=”{}”][et_pb_column type=”1_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][\/et_pb_column][et_pb_column type=”3_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.3″ header_3_font_size=”19px” header_3_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” header_3_font_size_tablet=”19px” header_3_font_size_phone=”16px” header_3_font_size_last_edited=”on|phone” global_colors_info=”{}”]<\/p>\n [\/et_pb_text][et_pb_text admin_label=”Text” _builder_version=”4.17.3″ _module_preset=”default” header_4_font=”Source Sans Pro|600|||||||” header_4_font_size=”24px” text_orientation=”justified” global_colors_info=”{}”]<\/p>\n Une lign\u00e9e est une succession de ma\u00eetres accomplis qui ont re\u00e7u et ma\u00eetris\u00e9 un certain cycle d’enseignements, en commen\u00e7ant par la source : le Bouddha qui a donn\u00e9 ces enseignements. Le Bouddha Shakyamuni (Siddharta Gautama) est le Bouddha historique de notre \u00e8re qui a enseign\u00e9 en Inde il y a environ 2500 ans. Il a transmis les enseignements de diff\u00e9rentes mani\u00e8res, selon les dispositions et les capacit\u00e9s de ses disciples. <\/p>\n Notre lign\u00e9e est le Longchen Nyingthik (Essence du c\u0153ur de la grande \u00e9tendue), au sein de l’\u00e9cole Nyingma du bouddhisme tib\u00e9tain. Dans cette tradition, les enseignements sont class\u00e9s en neuf v\u00e9hicules dont la pratique demande des capacit\u00e9s croissantes : les trois v\u00e9hicules communs des sutras, les trois v\u00e9hicules extraordinaires des tantras ext\u00e9rieurs et les trois v\u00e9hicules extraordinaires des tantras int\u00e9rieurs. [\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=”1_4,3_4″ _builder_version=”4.17.3″ _module_preset=”default” global_colors_info=”{}”][et_pb_column type=”1_4″ _builder_version=”4.17.3″ _module_preset=”default” global_colors_info=”{}”][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.4″ text_line_height=”1em” header_4_font=”Shippori Mincho|700|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n [\/et_pb_text][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.3″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Samantabhadra<\/a><\/p>\n [\/et_pb_text][et_pb_image src=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/01-Samatabhadra-Kuntuzangpo.jpg” alt=”Samatabhadra” title_text=”01-Samatabhadra – Kuntuzangpo” url=”#popup-1″ use_overlay=”on” overlay_icon_color=”#FFFFFF” hover_overlay_color=”rgba(136,23,25,0.5)” _builder_version=”4.17.3″ _module_preset=”default” custom_margin=”-25px||||false|false” box_shadow_style=”preset1″ global_colors_info=”{}”][\/et_pb_image][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.3″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Vajrasattva<\/a><\/p>\n [\/et_pb_text][et_pb_image src=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/02-Vajrasattva03.jpg” alt=”Vajrasattva03″ title_text=”02-Vajrasattva03″ url=”#popup-2″ use_overlay=”on” overlay_icon_color=”#FFFFFF” hover_overlay_color=”rgba(136,23,25,0.5)” align=”center” force_fullwidth=”on” _builder_version=”4.17.3″ _module_preset=”default” custom_margin=”-25px||||false|false” box_shadow_style=”preset1″ global_colors_info=”{}”][\/et_pb_image][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.3″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Garab Dorje<\/a><\/p>\n [\/et_pb_text][et_pb_image src=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/03-Garab-Dorje.jpg” alt=”Garab Dorje” title_text=”03-Garab Dorje” url=”#popup-3″ use_overlay=”on” overlay_icon_color=”#FFFFFF” hover_overlay_color=”rgba(136,23,25,0.5)” _builder_version=”4.17.3″ _module_preset=”default” custom_margin=”-25px||||false|false” box_shadow_style=”preset1″ global_colors_info=”{}”][\/et_pb_image][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.3″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Manjushrimitra<\/a><\/p>\n [\/et_pb_text][et_pb_image src=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/04-Manjushrimatra.jpg” alt=”Manjushrimitra” title_text=”Manjushrimitra” url=”#popup-4″ use_overlay=”on” overlay_icon_color=”#FFFFFF” hover_overlay_color=”rgba(136,23,25,0.5)” _builder_version=”4.17.3″ _module_preset=”default” custom_margin=”-25px||||false|false” box_shadow_style=”preset1″ global_colors_info=”{}”][\/et_pb_image][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.3″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Shri Singha<\/a><\/p>\n [\/et_pb_text][et_pb_image src=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/05-Shri-Sengha.jpg” alt=”Shri Sengha” title_text=”05-Shri Sengha” url=”#popup-5″ use_overlay=”on” overlay_icon_color=”#FFFFFF” hover_overlay_color=”rgba(136,23,25,0.5)” _builder_version=”4.17.3″ _module_preset=”default” custom_margin=”-25px||||false|false” box_shadow_style=”preset1″ global_colors_info=”{}”][\/et_pb_image][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.3″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Jnanasutra<\/a><\/p>\n [\/et_pb_text][et_pb_image src=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/06-Jnanasutra-1.jpg” alt=”Jnanasutra” title_text=”06-Jnanasutra (1)” url=”#popup-6″ use_overlay=”on” overlay_icon_color=”#FFFFFF” hover_overlay_color=”rgba(136,23,25,0.5)” _builder_version=”4.17.3″ _module_preset=”default” custom_margin=”-25px||||false|false” box_shadow_style=”preset1″ global_colors_info=”{}”][\/et_pb_image][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.3″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Vimalamitra<\/a><\/p>\n [\/et_pb_text][et_pb_image src=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/07-Vimalamitra.jpg” alt=”Vimalamitra” title_text=”Vimalamitra” url=”#popup-7″ use_overlay=”on” overlay_icon_color=”#FFFFFF” hover_overlay_color=”rgba(136,23,25,0.5)” _builder_version=”4.17.3″ _module_preset=”default” custom_margin=”-25px||||false|false” box_shadow_style=”preset1″ global_colors_info=”{}”][\/et_pb_image][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.3″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Padmamsambhava<\/a><\/p>\n [\/et_pb_text][et_pb_image src=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/08-Padmasambhava.jpg” alt=”Padmasambhava” title_text=”08-Padmasambhava” url=”#popup-8″ use_overlay=”on” overlay_icon_color=”#FFFFFF” hover_overlay_color=”rgba(136,23,25,0.5)” _builder_version=”4.17.3″ _module_preset=”default” custom_margin=”-25px||||false|false” box_shadow_style=”preset1″ global_colors_info=”{}”][\/et_pb_image][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.3″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Trisong Detsen<\/a><\/p>\n [\/et_pb_text][et_pb_image src=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/09-Trisong-Detsen.jpg” alt=”Trisong Detsen” title_text=”09-Trisong Detsen” url=”#popup-9″ use_overlay=”on” overlay_icon_color=”#FFFFFF” hover_overlay_color=”rgba(136,23,25,0.5)” _builder_version=”4.17.3″ _module_preset=”default” custom_margin=”-25px||||false|false” box_shadow_style=”preset1″ global_colors_info=”{}”][\/et_pb_image][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.3″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Bairotsana<\/a><\/p>\n [\/et_pb_text][et_pb_image src=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/10-Vairotsana.jpg” alt=”Vairotsana” title_text=”10-Vairotsana” url=”#popup-10″ use_overlay=”on” overlay_icon_color=”#FFFFFF” hover_overlay_color=”rgba(136,23,25,0.5)” _builder_version=”4.17.3″ _module_preset=”default” custom_margin=”-25px||||false|false” box_shadow_style=”preset1″ global_colors_info=”{}”][\/et_pb_image][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.3″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Yeshe Tsogyal<\/a><\/p>\n [\/et_pb_text][et_pb_image src=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/11-Yeshe-Tsogyal.jpg” alt=”Yeshe Tsogyal” title_text=”11-Yeshe Tsogyal” url=”#popup-11″ use_overlay=”on” overlay_icon_color=”#FFFFFF” hover_overlay_color=”rgba(136,23,25,0.5)” align=”center” force_fullwidth=”on” _builder_version=”4.17.3″ _module_preset=”default” custom_margin=”-25px||||false|false” box_shadow_style=”preset1″ global_colors_info=”{}”][\/et_pb_image][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.3″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Longchen Rabjam<\/a><\/p>\n [\/et_pb_text][et_pb_image src=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/12-Longchen-Rabjam.jpg” alt=”Longchen Rabjam” title_text=”12-Longchen Rabjam” url=”#popup-12″ use_overlay=”on” overlay_icon_color=”#FFFFFF” hover_overlay_color=”rgba(136,23,25,0.5)” _builder_version=”4.17.3″ _module_preset=”default” custom_margin=”-25px||||false|false” box_shadow_style=”preset1″ global_colors_info=”{}”][\/et_pb_image][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.3″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Jigme Lingpa<\/a><\/p>\n [\/et_pb_text][et_pb_image src=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/13-Jigme-Lingpa.jpg” alt=”Jigme Lingpa” title_text=”13-Jigme Lingpa” url=”#popup-13″ use_overlay=”on” overlay_icon_color=”#FFFFFF” hover_overlay_color=”rgba(136,23,25,0.5)” _builder_version=”4.17.3″ _module_preset=”default” custom_margin=”-25px||||false|false” box_shadow_style=”preset1″ global_colors_info=”{}”][\/et_pb_image][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.3″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\n Gyalwe Nyugu<\/a><\/p>\n [\/et_pb_text][et_pb_image src=”http:\/\/www.patrulrinpoche.net\/wp-content\/uploads\/2022\/05\/14-jigme_gyalwe_nyuku.jpg” alt=”jigme_gyalwe_nyuku” title_text=”14-jigme_gyalwe_nyuku” url=”#popup-14″ use_overlay=”on” overlay_icon_color=”#FFFFFF” hover_overlay_color=”rgba(136,23,25,0.5)” align=”center” force_fullwidth=”on” _builder_version=”4.17.3″ _module_preset=”default” custom_margin=”-25px||||false|false” box_shadow_style=”preset1″ global_colors_info=”{}”][\/et_pb_image][et_pb_text content_last_edited=”off|desktop” _builder_version=”4.17.3″ text_line_height=”1em” header_4_font=”Shippori Mincho|600|||||||” header_4_font_size=”20px” header_4_letter_spacing=”0px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” filter_brightness_tablet=”” filter_brightness_phone=”” filter_brightness_last_edited=”on|desktop” global_colors_info=”{}” filter_brightness__hover_enabled=”on|hover” filter_brightness__hover=”100%” filter_sepia__hover_enabled=”on|hover” filter_sepia__hover=”76%”]<\/p>\nQu’est-ce qu’une lign\u00e9e ?<\/strong><\/h4>\n
Quelle est notre lign\u00e9e ?<\/strong><\/h4>\n
Comme le dit Ranyak Patrul Rinpoche :
\u00ab Les lamas de la lign\u00e9e du Longchen Nyingthik, c’est-\u00e0-dire les enseignants de la transmission g\u00e9n\u00e9rale des tantras, sont innombrables. Particuli\u00e8rement dans le Longchen Nyingthik, mais pas seulement. Tous les tantras sont class\u00e9s en trois tantras ext\u00e9rieurs – Kriya, Upa, Yoga – et trois tantras int\u00e9rieurs – Maha, Anu, Ati. Ici, nous pouvons \u00e9galement parler d’une autre classification g\u00e9n\u00e9rale des tantras en quatre : Kriya, Upa, Yoga et Maha. Toutes les \u00e9coles parlent des quatre tantras g\u00e9n\u00e9raux et de la transmission de ces lign\u00e9es. Les lamas de ces lign\u00e9es sont nombreux. Mais ici, nous gardons particuli\u00e8rement \u00e0 l’esprit les ma\u00eetres de la lign\u00e9e de l’Essence du C\u0153ur de la Grande Perfection. La Grande Perfection appartient, bien s\u00fbr, aux trois tantras int\u00e9rieurs. Plus pr\u00e9cis\u00e9ment, la Grande Perfection est le v\u00e9hicule supr\u00eame des tantras et commun\u00e9ment appel\u00e9 tantra de l’Atiyoga. Pourquoi l’appelle-t-on l’Essence du c\u0153ur ? Elle est comme le sang du c\u0153ur, l’essence du c\u0153ur des grands enseignements. Et donc, elle est une essence du c\u0153ur. \u00bb<\/p>\nUn peu plus sur le Nyingthik…<\/strong><\/h4>\n
\nComme le dit Ranyak Patrul Rinpoche : <\/p>\n
\nIl a indiqu\u00e9 Guru Rinpoche (Padmasambhava), Garab Dorje et ainsi de suite. \u00bb <\/p>\nTr\u00e9sors \u2018termas\u2019, lign\u00e9e courte<\/strong><\/h4>\n
\nLors de la premi\u00e8re diffusion du bouddhisme au 8e si\u00e8cle apr\u00e8s J.-C., le second Bouddha Padmasambhava a pris grand soin de la transmission du Dharma.
\nIl a confi\u00e9 les enseignements \u00e0 Khandro Yeshe Tsogyal et lui a demand\u00e9 de les cacher, afin de s\u2019assurer que les enseignements les plus \u00e9lev\u00e9s soient r\u00e9v\u00e9l\u00e9s \u00e0 un moment appropri\u00e9, \u00e0 un public appropri\u00e9, sans diminuer les b\u00e9n\u00e9dictions.
\nLes enseignements ont \u00e9t\u00e9 dissimul\u00e9s dans diff\u00e9rents endroits, y compris dans l\u2019esprit des disciples.
\nCes enseignements sont appel\u00e9s \u2018termas\u2019 (tr\u00e9sors).
\nLes r\u00e9incarnations ult\u00e9rieures des disciples de Padmasambhava qui ont r\u00e9v\u00e9l\u00e9 les enseignements sont appel\u00e9es \u2018tert\u00f6ns\u2019 (r\u00e9v\u00e9lateurs de tr\u00e9sors).
\nDe cette fa\u00e7on, Padmasambhava a \u00e9vit\u00e9 la perte et les distorsions qui peuvent se produire lors d\u2019une longue transmission de lign\u00e9e : il a raccourci la lign\u00e9e et les enseignements sont rest\u00e9s intacts.
\nLongchen Rabjam a r\u00e9v\u00e9l\u00e9 le terma de l\u2019esprit du Khandro Nyingthik (alias Padma Nyingthik \u2013 le Nyingthik de Padmasambhava) et \u00e9tait \u00e9galement d\u00e9tenteur de la longue lign\u00e9e de plusieurs g\u00e9n\u00e9rations de lamas remontant \u00e0 Vimalamitra, qui se trouvait au Tibet \u00e0 la m\u00eame \u00e9poque que Padmasambhava.
\nLongchen Rabjam a r\u00e9uni la courte lign\u00e9e des termas et la longue lign\u00e9e du ka\u2019ma en une seule : le Longchen Nyingthik. <\/p>\nLa transmission compl\u00e8te du Nyingthik<\/strong><\/h3>\n
<\/strong><\/h5>\n
<\/strong><\/h5>\n
LIGN\u00c9E LONGUE ET LIGN\u00c9E COURTE<\/strong><\/h5>\n
\nLa plupart des d\u00e9tenteurs de la lign\u00e9e du Dharma profond pur ont obtenu le corps arc-en-ciel, qui est la dissolution des agr\u00e9gats en un corps de lumi\u00e8re. <\/p>\nDE PADMASAMBHAVA \u00c0 LONGCHENPA<\/strong><\/h5>\n
\nKhandro Yeshe Tsogyal a dissimul\u00e9 le terma dans des lieux secrets.
\nPlus tard, le r\u00e9v\u00e9lateur de tr\u00e9sors Pema Ledrel Tsal (ancienne incarnation de Longchenpa) a partiellement r\u00e9v\u00e9l\u00e9 ces profonds enseignements essentiels.
\nLe profond tr\u00e9sor de l\u2019esprit des instructions orales est progressivement descendu jusqu\u2019au grand omniscient Longchen Rabjam.
\nElles se sont ensuite \u00e9panouies et sont d\u00e9sign\u00e9es sous le nom de Khandro Nyingthik. <\/p>\n
\nComme le dit Ranyak Patrul Rinpoche : \u00ab \u00c0 cette \u00e9poque, Longchenpa \u00e9tait la fille de Trisong Detsen.
\nSon nom \u00e9tait Pema Sal [and she died when she was still young].
\nLorsqu\u2019elle est morte, Trisong Detsen \u00e9tait tr\u00e8s triste et il a demand\u00e9 au ma\u00eetre Guru Rinpoche l\u2019histoire de Pema Sal, sa fille : \u2018Par chance, elle vous a rencontr\u00e9, Pema Jungne Rinpoche, et bien s\u00fbr, elle est n\u00e9e comme ma fille, mais malheureusement, elle est morte jeune. Guru Rinpoche, dis-moi qui elle est !\u2019
\nEt Guru Rinpoche lui a r\u00e9pondu : \u2018Pourquoi est-elle n\u00e9e comme votre fille ?
\n\u00c0 cause d\u2019un karma n\u00e9gatif.
\nToi, Trisong Detsen, moi Padmasambhava et Khenpo Shantarakshita, nous sommes n\u00e9s au N\u00e9pal et nous avons \u00e9t\u00e9 les cr\u00e9ateurs de Bodhanath.
\nEt \u00e0 cette \u00e9poque, un jour, un moustique vous a piqu\u00e9 et vous l\u2019avez tu\u00e9 par inadvertance.
\n\u00c0 cause de ce karma n\u00e9gatif discordant, elle est n\u00e9e votre fille.
\nDans le futur, apr\u00e8s de nombreuses vies, en tant qu\u2019animal, humain, homme, femme \u2013 de nombreuses naissances diff\u00e9rentes dans ce monde \u2013 elle deviendra finalement Trime \u00d6zer [Longchenpa].
\n\u00c0 ce moment-l\u00e0,\u2019 proph\u00e9tisa Guru Rinpoche, \u2018son nom sera Trime \u00d6zer, et \u00e0 ce moment-l\u00e0, gr\u00e2ce \u00e0 ces enseignements cach\u00e9s dans l\u2019esprit de Longchenpa \u2013 c\u2019est-\u00e0-dire l\u2019esprit de Pema Sal \u2013 elle arrivera \u00e0 l\u2019\u00e9veil.\u2019
\nDans l\u2019esprit de Longchenpa se trouvaient des tr\u00e9sors tels que les instructions profondes de Guru Rinpoche \u00e0 Dakini Yeshe Tsogyal.
\nEt par cons\u00e9quent, nous avons ces enseignements dans ce monde. \u00bb <\/p>\n <\/strong><\/h5>\n
L’UNION DES NYINGTHIKS DE LONGCHENPA<\/strong><\/h5>\n
<\/strong><\/h5>\n
LA TRANSMISSION DE JIGME LINGPA<\/strong><\/h5>\n
\nIl \u00e9tait un grand \u00eatre qui ma\u00eetrisait parfaitement les tr\u00e9sors in\u00e9puisables de l\u2019esprit. <\/p>\n
\nJigme Lingpa \u00e9tait un ma\u00eetre extraordinaire n\u00e9 au Tibet central, qui n\u2019\u00e9tudiait pas beaucoup mais m\u00e9ditait et faisait des retraites en permanence.
\nBien s\u00fbr, il suivait Longchenpa, et il \u00e9tait aussi l\u2019\u00e9manation du Bouddha Selnyen Ngalso.
\nSoudain, le tr\u00e9sor de son esprit s\u2019est naturellement ouvert et [Longchenpa] lui a tout enseign\u00e9, en particulier la tradition appel\u00e9e Longchen Nyingthik Dzogpa Chenpo, l\u2019Essence du c\u0153ur de la Grande Perfection. \u00bb <\/p>\n
\nEn particulier, alors qu\u2019il \u00e9tait absorb\u00e9 par la pratique de la signification essentielle pendant trois ans dans la grande grotte secr\u00e8te des fleurs de Chimpu \u00e0 Samye, il a atteint la r\u00e9alisation in\u00e9gal\u00e9e de la pratique.
\nIl eut des visions pures et infinies jour et nuit.
\nApr\u00e8s avoir accompli l\u2019approche et l\u2019accomplissement du terma profond, il r\u00e9alisa la confiance du vidyadhara compl\u00e8tement m\u00fbri.
\nAyant \u00e9t\u00e9 introduit trois fois \u00e0 la vision du corps de sagesse de l\u2019omniscient roi du Dharma Longchen Rabjam, il re\u00e7ut r\u00e9ellement les b\u00e9n\u00e9dictions du corps, de la parole et de l\u2019esprit, et obtint le grand consentement \u00e0 la parole \u00e9veill\u00e9e.
\nAyant achev\u00e9 l\u2019autolib\u00e9ration du chakra du plaisir du canal-n\u0153ud de la gorge en touchant le point vital tout en pratiquant les canaux, les \u00e9nergies et les essences, et en ma\u00eetrisant les enseignements sp\u00e9cifiques des tr\u00e9sors in\u00e9puisables de l\u2019esprit, le Dharma des termas profonds jaillit de l\u2019int\u00e9rieur.
\nEn particulier, pouss\u00e9 par la compassion de ma\u00eetre Padmasambhava et par les dakinis de la sagesse primordiale qui lui ont remis les signes symboliques de la sagesse primordiale \u2013 les signes de l\u2019\u00e9tendue de la r\u00e9alisation \u2013 les enseignements sp\u00e9cifiques des tr\u00e9sors in\u00e9puisables de l\u2019esprit, connus sous le nom de Longchen Nyingthik, ont jailli de son int\u00e9rieur.
\nNous avons obtenu aujourd\u2019hui 14 volumes d\u2019\u00e9critures ; en plus de cela, nous devons rechercher d\u2019autres volumes qui pourraient exister mais qui n\u2019ont pas encore \u00e9t\u00e9 r\u00e9cup\u00e9r\u00e9s.
\nSeuls quelques volumes des enseignements de l\u2019omniscient Longchen Rabjam et du vidyadhara Jigme Lingpa \u2013 le cycle du Dharma du Longchen Nyingthik cit\u00e9 plus haut \u2013 ont \u00e9t\u00e9 traduits.
\nLa plupart d\u2019entre eux ne sont toujours pas traduits. <\/p>\nVous souhaitez en savoir plus sur les projets du groupe de traduction Sambhota <\/strong><\/a><\/span> <\/h4>\n
?<\/strong><\/a><\/span><\/h4>\n
La tRANSMISSION \u00e0 Dza Patrul Rinpoche<\/strong><\/h5>\n
\nParmi eux, Dodrupchen et Gyalwe Nyugu deviennent les principaux d\u00e9tenteurs du Longchen Nyingthik. <\/p>\n
\nIl renon\u00e7a \u00e0 \u00eatre un ma\u00eetre de maison contre la volont\u00e9 de sa famille et se rendit au Tibet central o\u00f9 il re\u00e7ut des instructions directes de Jigme Lingpa et de Dodrupchen Rinpoche.
\nPar la suite, il entreprit des p\u00e8lerinages et pratiqua la m\u00e9ditation et les aust\u00e9rit\u00e9s avec une grande d\u00e9termination, atteignant une profonde compr\u00e9hension m\u00e9ditative.
\nLa derni\u00e8re partie de sa vie fut consacr\u00e9e \u00e0 l’enseignement, suivant les conseils de Jigme Lingpa.
\nDo Khyentse Yeshe Dordje (1800-1866) \u00e9tait une \u00e9manation mentale de Jigm\u00e9 Lingpa et re\u00e7ut les enseignements de Jigme Gyalwe Nyugu, qui contribua \u00e9galement \u00e0 sa long\u00e9vit\u00e9.
\nGyalwe Nyugu et Do Khyentse \u00e9taient les principaux enseignants d\u2019Orgyen Jigme Ch\u00f6kyi Wangpo (Dza Patrul) (1800-1887), dont les d\u00e9tails de la vie sont disponibles ici, et bien s\u00fbr ils sont parmi les principaux d\u00e9tenteurs de la lign\u00e9e du Longchen Nyingthik.
\nLes principaux disciples de Dza Patrul Rinpoch\u00e9 qui ont conserv\u00e9 la lign\u00e9e Nyingthik sont Nyoshul Lungtok Tenpe Nyima (1829-1901\/2), Adzom Drukpa alias Natsok Rangtr\u00f6l (1842-1924) et Orgyen Tenzin Norbu (1841-1900).
\nIl existe de nombreux autres ma\u00eetres tr\u00e8s accomplis qui ont contribu\u00e9 \u00e0 la diffusion du Longchen Nyingthik.
\nVous trouverez une description compl\u00e8te et d\u00e9taill\u00e9e de leur vie dans \u2018Masters of Meditation and Miracles\u201d, de Tulku Thondup et A Marvellous Garland of Rare Gems\u2019, de Nyoshul Khen Rinpoche.
\nUne multitude de biographies sont \u00e9galement disponibles sur treasuryoflives.org <\/p>\n<\/strong> <\/h5>\n
Transmission \u00e0 DZOGCHEN Ranyak Patrul Rinpoche<\/strong><\/h5>\n
\n1) Jigme Gyalwe Nyugu et
\n2) Dodrupchen (les principaux diffuseurs du Longchen Nyingthik parmi les \u2018Quatre Jigme\u2019, disciples de Jigme Lingpa) : <\/p>\n
> Dza Patrul
> Nyoshul Lungtok
> Orgyen Tenzin Norbu<\/strong>
> Zhenpen Chokyi Nangwa (1871-1927)
> Jigme Y\u00f6nten G\u00f6npo (1899-1959)
> Akyong Tokden Lodr\u00f6 Gyasto (1930-2002), Dzogchen Drukpa Tulku
(1938-2016) & Pema Kalzang (1943)<\/p>\n
> Mingyur Namkhe Dorje a.k.a. 4th Dzogchen Rinpoche (1793-1870), Do Khyentse Yeshe Dorje (1800-1866), Gyalse Zhenpen Thaye (1800-1855), the founder of Shri Singha University in Dzogchen<\/p>\n
> Orgyen Tenzin Norbu<\/strong> (see transmission line above)<\/p>\n
> family lineage over few generations
> Do Dasel Wangmo (Ani Dasel)<\/strong> (1928-2019)<\/p>\n
Pema Kalzang > Dzogchen Ranyak Patrul Rinpoche<\/strong>
Akyong Tokden > Gangsar Tenpa Wangshuk (1938-2014) > Dzogchen Ranyak Patrul Rinpoche<\/strong>
Ani Dasel > Dzogchen Ranyak Patrul Rinpoche<\/strong><\/p>\nSi vous voulez plus d\u2019informations sur Ranyak Patrul Rinpoche et ses ma\u00eetres, vous pouvez lire ici sa biographie<\/strong><\/a><\/span>.<\/h4>\n
Pratiques du Longchen Nyingthik<\/strong><\/h3>\n
\nElles comprennent les pr\u00e9liminaires ext\u00e9rieurs et int\u00e9rieurs qui sont pratiqu\u00e9s quotidiennement avec le ng\u00f6ndro, les \u00e9tapes de d\u00e9veloppement et de perfection qui sont accomplies par les pratiques des sadhanas, et les instructions les plus \u00e9lev\u00e9es pour r\u00e9aliser la nature de l\u2019esprit, y compris le trancher (trekch\u00f6) et le franchissement du pic (th\u00f6gal).
Les trois racines du Longchen Nyingthik sont le lama, dont l\u2019aspect int\u00e9rieur est Rigdzin D\u00fcpa, le yidam Palchen D\u00fcpa et la khandro Yumka Dechen Gyalmo.
\nD\u2019autres d\u00e9it\u00e9s importantes sont pratiqu\u00e9es, notamment l\u2019aspect secret du lama Dugngal Rangdrol (Avalokiteshvara) et Singhamukha, la courrouc\u00e9e.
\nRanyak Patrul Rinpoche dirige r\u00e9guli\u00e8rement des retraites drupchen (Grand Accomplissement) associ\u00e9es \u00e0 ces mandalas. <\/p>\nPri\u00e8res aux ma\u00eetres de la lign\u00e9e<\/strong><\/h3>\n
Le bouddha primordial est le dharmak\u0101ya Samantabhadra ;<\/em>
Son pouvoir expressif [semblable \u00e0] la lune-eau est le sa\u1e43bhogak\u0101ya Vajrasattva ;<\/em>
Toutes les marques sont compl\u00e8tes dans son nirm\u0101\u1e47ak\u0101ya Garab Dorje :<\/em>
\u00c0 vous j\u2019adresse mes pri\u00e8res, accordez-moi b\u00e9n\u00e9dictions et transmissions de pouvoir !<\/em>
Shri Singha, tr\u00e9sor ultime du Dharma ;<\/em>
Manjushrimitra, souverain des Neuf Y\u0101nas ;<\/em>
Jnanasutra et le grand \u00e9rudit Vimalamitra :<\/em>
\u00c0 vous j\u2019adresse mes pri\u00e8res, montrez-moi le chemin de la lib\u00e9ration !<\/em>
Unique ornement de ce monde, Padmasambhava,<\/em>
Et ses v\u00e9ritables disciples de c\u0153ur \u2014 le seigneur supr\u00eame, sujets et compagne ;<\/em>
Et ses v\u00e9ritables disciples de coeur \u2014 le seigneur supr\u00eame, sujets et compagne ;<\/em>
Jigme Lingpa, \u00e0 qui ont \u00e9t\u00e9 confi\u00e9s les tr\u00e9sors de l\u2019espace des \u1e0d\u0101kin\u012bs :<\/em>
\u00c0 vous j\u2019adresse mes pri\u00e8res, accordez-moi la lib\u00e9ration \u2014 l\u2019obtention du r\u00e9sultat !<\/em><\/p>\n
\u00catre accompli, Jigme Gyalwe Nyugu ;<\/em>
\u00c9manation supr\u00eame portant le titre de Mingyur Namkhai [Dorje];<\/em>
Fils des vainqueurs, Zhenphen Thaye :<\/em>
\u00c0 vous j\u2019adresse mes pri\u00e8res, montrez-moi le mode d\u2019\u00eatre, mon propre visage.<\/em>
Glorieux heruka, Yeshe Dorje ;<\/em>
V\u00e9n\u00e9rable Orgyen Jigdral Ch\u00f6kyi Wangpo ;<\/em>
Puissant seigneur des siddhas, Pema Benza ;<\/em>
Padmasambhava lui-m\u00eame, Khyentse Wangpo :<\/em>
\u00c0 vous j\u2019adresse mes pri\u00e8res, accordez-moi les siddhis ordinaires et supr\u00eame !<\/em>
Orgyen Tenzin, Pema Dechen Zangpo,<\/em>
K\u00f6nchok Drakpa, Thubwang Tenpe Nyima,<\/em>
Ch\u00f6kyi Dorje, v\u00e9n\u00e9rable Shenpen Nangwa,<\/em>
Libre d\u2019activit\u00e9 sa\u1e43s\u0101rique et destructeur d\u2019illusions, K\u00fcnga Palden,<\/em>
\u00c9rudit dans le v\u00e9hicule supr\u00eame, v\u00e9n\u00e9rable Sherab Dargye,<\/em>
Banni\u00e8re de la victoire du Dharma, Seigneur Gu\u1e47an\u0101tha,<\/em>
Orgyen Jigdral Shangchup Dorje, et bien d\u2019autres :<\/em>
\u00c0 vous j\u2019adresse mes pri\u00e8res, puiss\u00e9-je h\u00e9riter de votre r\u00e9alisation !<\/em><\/p>\nLes explications de Ranyak Patrul Rinpoche sont extraites d’un enseignement <\/em>qu’il a donn\u00e9 sur le th\u00e8me de <\/em> <\/h6>\n
l’arbre de refuge du Longchen Nyingthik. <\/em><\/h6>\n
<\/em><\/h6>\n
Une grande partie de la section ‘La transmission compl\u00e8te du Nyingthik’ est traduite <\/em>d’un texte tib\u00e9tain <\/em> <\/h6>\n
\u00e9crit par Lop\u00f6n Tsering G\u00f6npo.
\nIl a \u00e9galement enseign\u00e9 la lign\u00e9e du Longchen Nyingthik au cours de deux <\/em><\/h6>\nsessions d’enseignements.<\/em><\/h6>\n
Le Longchen <\/b><\/span><\/span><\/span><\/h3>\n
Nyingthik<\/b><\/span><\/span><\/span><\/h3>\n
Qu’est-ce qu’une lign\u00e9e ?<\/strong><\/h4>\n
\nCeux-ci, \u00e0 leur tour, les ont transmis jusqu’\u00e0 notre \u00e9poque dans une ligne de transmission ininterrompue, popularisant la voie qu’il avait montr\u00e9e.
\nOutre le Bouddha Shakyamuni, de nombreux \u00eatres ont atteint la bouddh\u00e9it\u00e9 \u00e0 cette \u00e9poque.
\nIl existe \u00e9galement d’innombrables enseignements bouddhistes qui ne sont pas des traces \u00e9crites de mots prononc\u00e9s par le Bouddha Shakyamuni, mais qui proviennent de diff\u00e9rents corps \u00e9veill\u00e9s (kayas).
\nIls ont \u00e9t\u00e9 transmis et pratiqu\u00e9s par des adeptes accomplis de la voie bouddhiste introduite par Shakyamuni.
\nDe mani\u00e8re g\u00e9n\u00e9rale, il existe trois types de lign\u00e9es : la longue lign\u00e9e des instructions (ka’ma), la courte lign\u00e9e des tr\u00e9sors cach\u00e9s (terma) et la lign\u00e9e de la vision pure et profonde. <\/p>\nQuelle est notre lign\u00e9e ?<\/strong><\/h4>\n
Comme le dit Ranyak Patrul Rinpoche :
\u00ab Les lamas de la lign\u00e9e du Longchen Nyingthik, c’est-\u00e0-dire les enseignants de la transmission g\u00e9n\u00e9rale des tantras, sont innombrables. Particuli\u00e8rement dans le Longchen Nyingthik, mais pas seulement. Tous les tantras sont class\u00e9s en trois tantras ext\u00e9rieurs – Kriya, Upa, Yoga – et trois tantras int\u00e9rieurs – Maha, Anu, Ati. Ici, nous pouvons \u00e9galement parler d’une autre classification g\u00e9n\u00e9rale des tantras en quatre : Kriya, Upa, Yoga et Maha. Toutes les \u00e9coles parlent des quatre tantras g\u00e9n\u00e9raux et de la transmission de ces lign\u00e9es. Les lamas de ces lign\u00e9es sont nombreux. Mais ici, nous gardons particuli\u00e8rement \u00e0 l’esprit les ma\u00eetres de la lign\u00e9e de l’Essence du C\u0153ur de la Grande Perfection. La Grande Perfection appartient, bien s\u00fbr, aux trois tantras int\u00e9rieurs. Plus pr\u00e9cis\u00e9ment, la Grande Perfection est le v\u00e9hicule supr\u00eame des tantras et commun\u00e9ment appel\u00e9 tantra de l’Atiyoga. Pourquoi l’appelle-t-on l’Essence du c\u0153ur ? Elle est comme le sang du c\u0153ur, l’essence du c\u0153ur des grands enseignements. Et donc, elle est une essence du c\u0153ur. \u00bb<\/p>\nLes ma\u00eetres de la lign\u00e9e :<\/span><\/span><\/span><\/span><\/h4>\n